De Pronuntionis Pactum Civitatis | Pronouncement of Treaties of Societies

I. This Pronouncement

i. Whoever has ears, let them hear! Whoever has eyes, let them see! By Right, Power and Authority of the Sovereign Rights as Pronounced by Our Prounouncement De Unitas Australia as a Free Sovereign of the Free Society of United Australia we make these further pronouncements known collectively as De Pronuntionis Pactum Civitatis and also known as the Pronouncement of Treaties of Societies ; and

ii. These Sovereign Rights may be taken in official original document form and spoken form to represent one complete set of Rights and the highest of all Original Sovereign Law with the other Pronouncements we make; and

iii. When referring to Our Sovereign Pronouncements collectively is may also be taken both in printed form and spoken word that we mean the complete and accurate set of Rights as the highest of all Original Sovereign Law.

II. The Use of Rights Pronounced as Original Law

i. By Our Right, Our Hand and our Voice we solemnly pledge our most sacred sovereign act to use these Pronouncements and all Our Sovereign Rights for the betterment of our neighbour, our community respecting at all times due process and the living law; and

ii. Whilst Our Rights may permit the strongest of remedy against an injury inflicted upon Us and to the body of the Living Law, our goal shall be at all times to present fair and proportional remedy, not to exceed fair remedy and to seek positive solutions for the benefit of all parties; and

iii. We shall at all times remain respectful to the Office and Obligations of Sovereign and shall demonstrate respect for and kindness for others, as we may seek respect to be shown to Us, even when such respect is not demonstrated to Us.

III. Recognition and agreements between law of Societies

i. Since the very first Civilizations, norms and customs of ancient law have existed in the recognition and types of legally binding agreements between different Societies; and

ii. Of all these ancient laws and customs common to all Societies, the most ancient and most important is the traditional recognition of sovereign recognition of personality- that a society exists in reality, that it has sovereign rights and in more modern law may be regarded as having a singular living personality often represented in flesh and blood by its leadership, its members and both combined; and

iii. When such ancient civilizations recognized the sovereign rights of another, the most ancient custom of law was to grant representatives to the court of the leadership of a society from other societies and to grant unto these men and women diplomatic and legal immunity to ambassadors under the laws of the host society; and.

iv. When such ancient civilizations and societies had established ambassadors in the courts of one another, then by ancient customs the most supremely recognized internationl laws were pronounced and promulgated when the sovereigns of each society recognized one another under treatiy. These treaties in turn granted certain mutual benefits to each society such as peace, trade terms, reciprocal rights under each others law; and

v. When such agreements and treaties have existed between sovereign societies by the hands and word of their sovereign representatives, then these agreements and treaties have represented the foundations of international law; and

vi. Whether or not one or more alternative societies do not recognize the legitimacy of such treaties between free societies is immaterial and has no effect or force of law of ancient and fundamental international law. An agreement between two sovereign societies by correct form and sovereign authority is rightly valid international law.

IV. International Law

i.International law is the name most frequently presently used to refer to the system of implicit and explicit agreements that bind together nation-states including public international law, private international law and conflict of laws and supranational law being the law of perons having greater rights than and individual or collection of societies as is claimed by the Holy See and such societies as the European Union; and

ii. Given the power of men and women to make agreements with one another, such power was seized under the corruption of international law by the Roman Cult legal concept of Jus gentium or the "law of Nations" in which a society upon agreeing to such precepts automatically consented to their sovereign personality being rendered inferior to that of the Holy See so that any agreement made by that sovereign personality being the Society would be rendered inferior and subject to the ultimate jurisdiction of the Curia; and

iii. Whilst jus gentium has evolved to Jus inter gentes being "the law between the peoples", it remains at heart a Roman Cult device which renders all present international law inferior to natural law guiding free societies of sovereign men and women; and

iv. In effect, jus gentium and jus inter gentes masked as International Law has now given rise to a system whereby supranational entities controlling vast resources of energy, pharmaceuticals, biological products, food and finance are effectively immune from prosecution for a range of injuries to societies all around the world, whilst many societies continue to suffer under internationally sanction cartel laws which deprive basic liberties to free food, free water, free land and free medicines; and

v. Those holding highest jurisdiction under the false claims of jus gentium and jus inter gentes masked as International Law maintain the falsity that to deny certain fundamental sovereign rights to men and women and to free societies is lawful under ancient rights of international law and the living law; and

vi. Such error and continued evil undertaken in the name of "international law" continues to gravely injure the living law.

V. The International rights of recognition of all Free Societies

i. Communities must always exist for the benefit of its citizens first. Where such a clear law is not evident, it can be certain corruption exists. To eliminate corruption, a society must ensure this first purpose is upper most in any oath of office and actions of officials; and

ii. The rights of citizenship and the ceremony of citizenship in belonging to a social community must always be prominent in the active life of a community and its citizens. It is the responsibility of the citizens of a community to determine their destiny, not to abdicate responsibility to a chosen few. When citizens are active in the destiny of their community, neither corruption nor evil may find safe haven; and

iii. The values and visions of a cities citizens must be utmost the basis of future development and existence of a community. In the absence of clear values, public land may be stolen. It is the responsibility of the citizens of a social community to believe in their sovereign rights to a quality life and to instance a clear vision of the future and how to achieve such goals; and

iv. Any future urban planning and vision for a social community must demonstrate both detail and future projection for at least the next 5 years, 10 years 15 years and 25 years. Any plan that is unable to describe in clear detail the quality of life improvements of a social community in 25 years it not an adequate plan, but an excuse for a plan; and

v.That a community has a clearly stated charter of rights by which trade, commerce and the conduct of its members may be compared and that each and every citizen is given at least once during their life a copy of this charter, including the requirement to read, understand and consent to this charter. Further, that any official elected to office of the community swears an oath to upholding this charter and is at least able to recite by heart its most important edicts.

VI. International Treaty of Sovereign Recognition and Rights

i.By Right and Authority of this Pronouncement being sealed and promulgated, a valid unique International Treaty of Sovereign Recognition and Rights is created between the United Australia Free Society and each and every Free Society of UCADIA as created and having existence by Pronouncement De Pronuntionis UCADIA and having their own living and independent personality by the pronouncement De Pronuntionis Pactum UCADIA; and

ii.Each and every valid and unique International Treaty of Sovereign Recognition and Rights shall be valid and of correct form by recognizing the United Australia Free Society as one sovereign society having rights and recognition and the other being one of the other Free Societies of UCADIA having existence such that the name of one other Free Society of UCADIA when joined by the United Australia Free Society shall represent one (1) valid International Treaty of Sovereign Recognition and Rights possessing a unique and common identifier recognized as valid by both Societies and promulgated publicly under this common and unique identifier by both Societies ; and

iii.The first Agreement of this unique and valid International Treaty of Sovereign Recognition and Rights between the United Australia Free Society and each and every Free Society of UCADIA shall be reciprocal recognition by both UCADIA Free Societies of the Sovereign Existence of the other, having valid life, form and recognition as a personality under living law and the ancient recognition of international law and law of treaties; and

iv.The second Agreement of this unique and valid International Treaty of Sovereign Recognition and Rights between the United Australia Free Society and each and every Free Society of UCADIA shall be reciprocal recognition by both UCADIA Free Societies of the Sovereign Rights of each free society by granting sovereign and diplomatic immunity to Officers each free society appointed by their respective by-laws including but not limited to: the first twelve members of each free society, elected officials of senior office holders and officials appointed as ambassadors and diplomatic staff to the executive government of each society; and

v.Once a valid and unique International Treaty of Sovereign Recognition and Rights has been promulgated so that all other societies having access to a computer may easily find the valid and unique treaty, it is accepted as both a courtesy and right of other societies to object, if they so choose, to this Treaty being recognized under all international conventions as fully valid and superior International Law. A reasonable period having expired with no specific objection having been uniquely created to the specific treaty in question being received shall rightfully count as consent to the validity of the treaty as having full rights and validity by silence.

VI. International Treaty of Original Law, Charters and By-Laws

i.By Right and Authority of this Pronouncement being sealed and promulgated, a valid unique International Treaty of Original Law, Charters and By-Laws is created between the United Australia Free Society and each and every Free Society of UCADIA as created and having existence by Pronouncement De Pronuntionis UCADIA and having their own living and independent personality by the pronouncement De Pronuntionis Pactum UCADIA; and

ii.Each and every valid and unique International Treaty of Original Law, Charters and By-Lawsshall be valid and of correct form by recognizing the United Australia Free Society as one sovereign society having rights and recognition and the other being one of the other Free Societies of UCADIA having existence such that the name of one other Free Society of UCADIA when joined by the United Australia Free Society shall represent one (1) valid International Treaty of Original Law, Charters and By-Laws possessing a unique and common identifier recognized as valid by both Societies and promulgated publicly under this common and unique identifier by both Societies ; and

iii.The first Agreement of this unique and valid International Treaty of Original Law, Charters and By-Laws between the United Australia Free Society and each and every Free Society of UCADIA shall be reciprocal recognition by both UCADIA Free Societies of the Sovereign Laws, Charters and By-Laws of the other, having valid life, form and recognition such that the laws of each Free Society are hereby recognized as having the same and equal standing in each others jurisdiction such that an injury of the law in one society will be the same as if the law was also injured in the other society; and

iv.Once a valid and unique International Treaty of Original Law, Charters and By-Lawshas been promulgated so that all other societies having access to a computer may easily find the valid and unique treaty, it is accepted as both a courtesy and right of other societies to object, if they so choose, to this Treaty being recognized under all international conventions as fully valid and superior International Law. A reasonable period having expired with no specific objection having been uniquely created to the specific treaty in question being received shall rightfully count as consent to the validity of the treaty as having full rights and validity by silence.

VII. International Treaty of Instruments and Documents

i.By Right and Authority of this Pronouncement being sealed and promulgated, a valid unique International Treaty of Instruments and Documents is created between the United Australia Free Society and each and every Free Society of UCADIA as created and having existence by Pronouncement De Pronuntionis UCADIA and having their own living and independent personality by the pronouncement De Pronuntionis Pactum UCADIA; and

ii.Each and every valid and unique International Treaty of Instruments and Documents shall be valid and of correct form by recognizing the United Australia Free Society as one sovereign society having rights and recognition and the other being one of the other Free Societies of UCADIA having existence such that the name of one other Free Society of UCADIA when joined by the United Australia Free Society shall represent one (1) valid International Treaty of Instruments and Documents; and

iii.The first Agreement of this unique and valid International Treaty of Instruments and Documents between the United Australia Free Society and each and every Free Society of UCADIA shall be reciprocal recognition by both UCADIA Free Societies of official instruments of the other society formed in accordance to the by-laws of the other society including but not limited to seals, bonds, official letters, bills of exchange, international currency; and

iii.The second Agreement of this unique and valid International Treaty of Instruments and Documents between the United Australia Free Society and each and every Free Society of UCADIA shall be reciprocal recognition by both UCADIA Free Societies of official certificates and documents of the other society formed in accordance to the by-laws of the other society including but not limited to licenses, certificates, passports, birth certificates and other forms of valid registration; and

iv.Once a valid and unique International Treaty of Instruments and Documentshas been promulgated so that all other societies having access to a computer may easily find the valid and unique treaty, it is accepted as both a courtesy and right of other societies to object, if they so choose, to this Treaty being recognized under all international conventions as fully valid and superior International Law. A reasonable period having expired with no specific objection having been uniquely created to the specific treaty in question being received shall rightfully count as consent to the validity of the treaty as having full rights and validity by silence.

Upon this Pronouncement we recognize the inmmutable fact that Our Sovereign Right is derived from the demonstrated proof of our Divine Creator in Unique Collective Awareness (UCA) that we are both one and unique, whilst being part of the many, the collective of all Awareness. In so being, We have full right to Claim both the authority and powers bestowed by the Divine Creator; and

Upon this Prounouncement we recognize a further immutable fact that if any sovereign man or woman, living or deceased is not free, then We cannot rightly proclaim our Own freedom; and

Therefore upon this Pronouncement, warranted by Our Sovereign Right, upon necessity, We invoke both our freedom and these Rights for Ourselves and for and on behalf of all men and women, living or deceased, with the considerate judgment of all sovereign men and women living and deceased and the gracious favor of our common Divine Creator; and

I affirm all the above supreme law, AB INITIO (FROM THE BEGINNING),

On behalf of myself and all other men and women, living and deceased, who are associated with me by my hand and seal this day,

In the truth ...